Frog Juice In Peruvian

Frog Juice

Peru has been selling fresh frog juice for the last 15 years, and some locals drink it every day because they say it gives them strength.

There’s nothing like a glass of fresh juice in the morning, right? Peruvian restaurant owner Carmen Gonzales would agree with this 100%, only she has a different kind of juice in mind – frog juice, For the last 15 years she and various other juice stand owners have been serving her Jugo de Rana to locals and tourists brave enough to try it, and business is better than ever. She sells about 80 frog-based drinks every day, and some of her clients have them as breakfast drinks, early in the morning, because it gives them energy for the entire day.

The frogs, which come from the famous Lake Titicaca, located at a high elevation in southern Peru, are taken out of a small aquarium, killed by banging them against tiles, skinned and dropped into a blender along with 20 other ingredients including white bean broth, honey, raw aloe vera, malt, maca (an Andean root also believed to boost stamina and sex drive) and sometimes even wine. This so-called “Peruvian Viagra” costs around $2, but fans of the drink say it’s worth every penny for its tonic effect on the human body.

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Boo Dog - Cutest Dog In The World

Boo Dog - Cutest Dog In The World

Boo Dog - He has nearly two million fans in Facebook and a book deal. But Boo isn't a reality TV star, actor or a pop singer - he's a pet dog.

The five-year-old Pomeranian has the fame most celebrities dream of after amassing 1.79million fans on social networking site Facebook.

And Boo is also a hit with the ladies. He attracted the attention of Hollywood stars including Khloe Kardashian, who posted a picture of the dog on her blog last year and singer Ke$ha, who Tweeted that Boo was 'her new boyfriend.'

Since then, Boo's Facebook page, launched in 2009, has gone viral, receiving thousands of new fans a day.

His owner, who has concealed her identity and location in the U.S. and uses the pseudonym J.H Lee told Time:'My friends loved looking at pictures of him.

'We started the first Facebook page as a joke.'

Boo shot to fame when he realised the key to looking so good in photographs is a great haircut.

The canine's unique look is down to an happy accident - his long hair was so knotted, it had to be shaved off.

Lee said: 'The groomer said they wouldn't even be able to get a brush through him.

'I was really upset when I heard that. But when I picked him up, I found he was actually really cute that way.'

Boo has been busy promoting his new book, a collection of photographs entitled 'Boo, the life of the world's cutest dog.'

The £8.99 book features exclusive photographs of Boo 'doing all his favorite things, lounging around, playing with friends, exploring the whole wide world, and making those famous puppy-dog eyes.'

And judging by his success so far, it's sure to be a bestseller.

Boo Dog - Cutest Dog In The World

Boo Dog - Cutest Dog In The World

Boo Dog - Cutest Dog In The World

Boo Dog - Cutest Dog In The World

Boo Dog - Cutest Dog In The World

Boo Dog - Cutest Dog In The World

Boo Dog - Cutest Dog In The World

Boo Dog - Cutest Dog In The World

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Shaolin Kung Fu Fighting | Martial Arts 2011

Kung Fu | Martial Arts

Kung Fu martial arts, also referred to by the Mandarin Chinese term wushu (simplified Chinese: 武术; traditional Chinese: 武術; pinyin: wǔshù) and popularly as kung fu (Chinese: 功夫; pinyin: gōngfu), are a number of fighting styles that have developed over the centuries in China. These fighting styles are often classified according to common traits, identified as "families" (家, jiā), "sects" (派, pài) or "schools" (門, mén) of martial arts. Examples of such traits include physical exercises involving animal mimicry, or training methods inspired by Chinese philosophies, religions and legends. Styles which focus on qi manipulation are labeled as internal (内家拳, nèijiāquán), while others concentrate on improving muscle and cardiovascular fitness and are labeled external (外家拳, wàijiāquán). Geographical association, as in northern (北拳, běiquán) and southern (南拳, nánquán), is another popular method of categorization.



History



The genesis of Chinese martial arts has been attributed to the need for self-defense, hunting techniques and military training in ancient China. Hand-to-hand combat and weapons practice were important in training ancient Chinese soldiers.



While it is clear that various forms of martial arts have been practiced in China since antiquity, very little detail on specifics can be recovered for times predating the 16th century. By contrast, there is a variety of sources on the topic from the Qing period.



Detailed knowledge about the state and development of Chinese martial arts becomes available from the Nanjing decade (1928-1937), as the Central Guoshu Institute established by the Kuomintang regime made an effort to compile an encyclopedic survey of martial arts schools. Since the 1950s, the People's Republic of China has organized Chinese martial arts as an exhibition and full-contact sport under the heading of Wushu.



Legendary origins



According to legend, Chinese martial arts originated during the semi-mythical Xia Dynasty (夏朝) more than 4,000 years ago. It is said the Yellow Emperor Huangdi (legendary date of ascension 2698 BCE) introduced the earliest fighting systems to China. The Yellow Emperor is described as a famous general who, before becoming China’s leader, wrote lengthy treatises on medicine, astrology and the martial arts. One of his main opponents was Chi You (蚩尤) who was credited as the creator of jiao di, a forerunner to the modern art of Chinese Wrestling.



Early history



The earliest references to Chinese martial arts are found in the Spring and Autumn Annals (5th century BCE), where a hand to hand combat theory, including the integration of notions of "hard" and "soft" techniques, is mentioned. A combat wrestling system called juélì or jiǎolì (角力) is mentioned in the Classic of Rites (1st century BCE). This combat system included techniques such as strikes, throws, joint manipulation, and pressure point attacks. Jiao Di became a sport during the Qin Dynasty (221–207 BCE). The Han History Bibliographies record that, by the Former Han (206 BCE – 8 CE), there was a distinction between no-holds-barred weaponless fighting, which it calls shǒubó (手搏), for which "how-to" manuals had already been written, and sportive wrestling, then known as juélì or jiǎolì (角力). Wrestling is also documented in the Shǐ Jì, Records of the Grand Historian, written by Sima Qian (ca. 100 BCE).



In the Tang Dynasty, descriptions of sword dances were immortalized in poems by Li Bai. In the Song and Yuan dynasties, xiangpu contests were sponsored by the imperial courts. The modern concepts of wushu were fully developed by the Ming and Qing dynasties.



Philosophical influences



The ideas associated with Chinese martial arts changed with the evolution of Chinese society and over time acquired some philosophical bases: Passages in the Zhuangzi (庄子), a Daoist text, pertain to the psychology and practice of martial arts. Zhuangzi, its eponymous author, is believed to have lived in the 4th century BCE. The Tao Te Ching, often credited to Lao Zi, is another Daoist text that contains principles applicable to martial arts. According to one of the classic texts of Confucianism, Zhou Li (周禮/周礼), Archery and charioteering were part of the "six arts" (simplified Chinese: 六艺; traditional Chinese: 六藝; pinyin: liu yi, including rites, music, calligraphy and mathematics) of the Zhou Dynasty (1122–256 BCE). The Art of War (孫子兵法), written during the 6th century BCE by Sun Tzu (孫子), deals directly with military warfare but contains ideas that are used in the Chinese martial arts.



Daoist practitioners have been practicing Tao Yin, physical exercises similar to Qigong that was one of the progenitors to Tai Chi Chuan, from at least as early as 500 BCE. In 39–92 CE, "Six Chapters of Hand Fighting", were included in the Han Shu (history of the Former Han Dynasty) written by Pan Ku. Also, the noted physician, Hua Tuo, composed the "Five Animals Play"—tiger, deer, monkey, bear, and bird, around 220 BCE. Daoist philosophy and their approach to health and exercise have influenced the Chinese martial arts to a certain extent. Direct reference to Daoist concepts can be found in such styles as the "Eight Immortals" which uses fighting techniques that are attributed to the characteristics of each immortal.



Shaolin and temple-based martial arts



Shaolin Monastery



The Shaolin style of wushu is regarded as amongst the first institutionalized Chinese martial arts. The oldest evidence of Shaolin participation in combat is a stele from 728 CE that attests to two occasions: a defense of the Shaolin Monastery from bandits around 610 CE, and their subsequent role in the defeat of Wang Shichong at the Battle of Hulao in 621 CE. From the 8th to the 15th centuries, there are no extant documents that provide evidence of Shaolin participation in combat.



Between the 16th and 17th centuries there are at least forty sources which provide evidence that not only did the monks of Shaolin practice martial arts, but martial practice had become such an integral element of Shaolin monastic life that the monks felt the need to justify it by creating new Buddhist lore, the earliest appearance of the frequently cited legend concerns Bodhidharma's supposed foundation of Shaolin Kung Fu dates to this period. The origin of this legend has been traced to the Ming period's Yijin Jing or "Muscle Change Classic", a text written in 1624 attributed to Bodhidharma.



References of martial arts practice in Shaolin appear in various literary genres of the late Ming: the epitaphs of Shaolin warrior monks, martial-arts manuals, military encyclopedias, historical writings, travelogues, fiction and poetry. However these sources do not point out to any specific style originated in Shaolin. These sources, in contrast to those from the Tang period, refer to Shaolin methods of armed combat. This include a skill for which Shaolin monks had become famous—the staff (gùn, Cantonese gwan). The Ming General Qi Jiguang included description of Shaolin Quan Fa (Pinyin romanization: Shào Lín Quán Fǎ or Wade-Giles romanization Shao Lin Ch'üan Fa, 少 林 拳 法 "fist principles"; Japanese pronunciation: Shorin Kempo or Kenpo) and staff techniques in his book, Ji Xiao Xin Shu (紀效新書), which can be translated as "New Book Recording Effective Techniques". When this book spread to East Asia, it had a great influence on the development of martial arts in regions such as Okinawa and Korea.



Styles



China has a long history of martial traditions that includes hundreds of different styles. Over the past two thousand years many distinctive styles have been developed, each with its own set of techniques and ideas. There are also common themes to the different styles, which are often classified by "families" (家, jiā), "sects" (派, pai) or "schools" (門, men). There are styles that mimic movements from animals and others that gather inspiration from various Chinese philosophies, myths and legends. Some styles put most of their focus into the harnessing of qi, while others concentrate on competition.



Chinese martial arts can be split into various categories to differentiate them: For example, external (外家拳) and internal (内家拳). Chinese martial arts can also be categorized by location, as in northern (北拳) and southern (南拳) as well, referring to what part of China the styles originated from, separated by the Yangtze River (Chang Jiang); Chinese martial arts may even be classified according to their province or city. The main perceived difference between northern and southern styles is that the northern styles tend to emphasize fast and powerful kicks, high jumps and generally fluid and rapid movement, while the southern styles focus more on strong arm and hand techniques, and stable, immovable stances and fast footwork. Examples of the northern styles include changquan and xingyiquan. Examples of the southern styles include Bak Mei, Wuzuquan, Choy Li Fut and Wing Chun. Chinese martial arts can also be divided according to religion, imitative-styles (象形拳), and family styles such as Hung Gar (洪家). There are distinctive differences in the training between different groups of the Chinese martial arts regardless of the type of classification. However, few experienced martial artists make a clear distinction between internal and external styles, or subscribe to the idea of northern systems being predominantly kick-based and southern systems relying more heavily on upper-body techniques. Most styles contain both hard and soft elements, regardless of their internal nomenclature. Analyzing the difference in accordance with yin and yang principles, philosophers would assert that the absence of either one would render the practitioner's skills unbalanced or deficient, as yin and yang alone are each only half of a whole. If such differences did once exist, they have since been blurred.



Training



Chinese martial arts training consists of the following components: basics, forms, applications and weapons; different styles place varying emphasis on each component. In addition, philosophy, ethics and even medical practice are highly regarded by most Chinese martial arts. A complete training system should also provide insight into Chinese attitudes and culture.



Basics



The Basics (基本功) are a vital part of any martial training, as a student cannot progress to the more advanced stages without them; Basics are usually made up of rudimentary techniques, conditioning exercises, including stances. Basic training may involve simple movements that are performed repeatedly; other examples of basic training are stretching, meditation, striking, throwing, or jumping. Without strong and flexible muscles, management of Qi or breath, and proper body mechanics, it is impossible for a student to progress in the Chinese martial arts. A common saying concerning basic training in Chinese martial arts is as follows:



内外相合，外重手眼身法步，内修心神意氣力。



Which can be translated as:



Train both Internal and External.



External training includes the hands, the eyes, the body and stances. Internal training includes the heart, the spirit, the mind, breathing and strength.



Stances



Stances (steps or 步法) are structural postures employed in Chinese martial arts training. They represent the foundation and the form of a fighter's base. Each style has different names and variations for each stance. Stances may be differentiated by foot position, weight distribution, body alignment, etc. Stance training can be practiced statically, the goal of which is to maintain the structure of the stance through a set time period, or dynamically, in which case a series of movements is performed repeatedly. The horse-riding stance (骑马步/马步 qí mǎ bù/mǎ bù) and the bow stance are examples of stances found in many styles of Chinese martial arts.



Meditation



In many Chinese martial arts, meditation is considered to be an important component of basic training. Meditation can be used to develop focus, mental clarity and can act as a basis for qigong training.



Use of qi



The concept of qi or ch'i (氣/气) is encountered in a number of Chinese martial arts. Qi is variously defined as an inner energy or "life force" that is said to animate living beings; as a term for proper skeletal alignment and efficient use of musculature (sometimes also known as fa jin or jin); or as a shorthand for concepts that the martial arts student might not yet be ready to understand in full. These meanings are not necessarily mutually exclusive.The existence of qi as a measurable form of energy as discussed in traditional Chinese medicine has no basis in the scientific understanding of physics, medicine, biology or human physiology.



There are many ideas regarding the control of one's qi energy to such an extent that it can be used for healing oneself or others: the goal of medical qigong. Some styles believe in focusing qi into a single point when attacking and aim at specific areas of the human body. Such techniques are known as dim mak and have principles that are similar to acupressure.



Weapons training



Most Chinese styles also make use of training in the broad arsenal of Chinese weapons for conditioning the body as well as coordination and strategy drills.Weapons training (qìxiè 器械) are generally carried out after the student is proficient in the basics, forms and applications training. The basic theory for weapons training is to consider the weapon as an extension of the body. It has the same requirements for footwork and body coordination as the basics. The process of weapon training proceeds with forms, forms with partners and then applications. Most systems have training methods for each of the Eighteen Arms of Wushu (shíbābānbīngqì 十八般兵器) in addition to specialized instruments specific to the system.

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Fingering A Girl Techniques | Female Masturbation

Fingering A Girl | Female Masturbation

Fingering A Girl Techniques is the manual manipulation of the clitoris, vulva, vagina, or anus for the purpose of sexual arousal and stimulation. It may constitute the entire sexual encounter or it may be part of mutual masturbation, foreplay or other sexual activities. To "finger oneself" is to masturbate in this manner. It is analogous to a handjob, the manual stimulation of the penis. These activities provide sexual pleasure, whether or not used as non-penetrative or penetrative intercourse.



Vaginal fingering is legally and medically called "digital penetration of the vagina," and may involve one or more fingers.



Outside the vagina

Massage of the vulva, and in particular the clitoris, is the most common way for a woman to reach and achieve an orgasm. The clitoral body or shaft may be massaged, usually through the skin of the clitoral hood, using up-and-down, side-to-side, or circular motions.[1] The labia and the rest of the genitals are also stimulated by massage and fingering.



Inside the vagina

Fingering the vagina is often performed in an effort to stimulate the G-Spot or A-spot. Fingering the external tissues is more likely to lead to orgasm for many women. The G-Spot is located roughly 5 cm up on the anterior wall of the vagina, forwards toward the belly button. It can most easily be recognized by its ridges and slightly rougher texture compared to the more cushion-like vaginal cavity walls around it. The A-spot is located deeper in the vagina, on the same wall as the G-Spot, where the vaginal wall starts to curve upward (the entrance to the anterior fornix).



Fingering the G-Spot is a commonly cited method that can often lead to female ejaculation. This release of fluid can range significantly in quantity and force of expulsion, varying from woman to woman and also varying with different scenarios for each woman. The fluid following a G-Spot ejaculation is released from the urethra but is not urine, as its contents do not come in contact with those of the bladder at any stage. This female ejaculate contains antibodies otherwise only found in the male prostate, leading to speculation that it is produced by a structure homologous to the prostate. Parallels are sometimes drawn with the fingering or other manipulation of the male prostate through the anus. Fingering the A-spot is a relatively uncommon method that can often result in rapid lubrication and arousal without any other stimulation. If stimulation is continued, it can also result in orgasm.



Some women have cited the "come hither" approach as a significant catalyst to orgasm. This technique involves the middle finger, sometimes additionally the index finger, making a hand gesture like "come here" with the palm facing upwards against her pubic bone. There is no technique for stimulating the G-Spot or A-spot that is preferred by all women.



Medical professionals suggest washing the hands before contact with the vagina, to avoid spreading bacteria and causing infections. Worthy of special attention is the washing of hands after any finger contact with the anus, to avoid the spread of bacteria from the anus to the vagina.



Anal fingering

The practice may be pleasurable because of the large number of nerve endings in the anal area, and because of the added stimulation gained from stretching the anal sphincter muscles while inserting the finger.



A good quality sexual lubricant is advisable to both increase the pleasurable sensation and aid insertion. Some people prefer to simply stimulate the outer ring of the anus, while others will follow this by inserting one or more fingers. Fingering may be seen as an act in itself, or as an arousing prelude in preparation for further anal sex. Anal fingering can arouse the receiver, allowing them to relax their anus and prepare them for the insertion of a penis or any other sexual instrument.



Anal fingering is also an effective way of stimulating the prostate gland in males, and thus may bring the receiver to orgasm. Anal fingering can also stimulate the perineal sponge in females.



Safety

The practice is generally considered 'safe sex' as long as the hands are protected with latex gloves. The nails should be trimmed and filed; long, sharp or jagged nails can cause cuts, injury, or severe infection. If there are cuts, infections, or open wounds on the fingers extreme protection and care is necessary. If finger cots are used they may slip off and remain inside the receptive partner. The hands should be thoroughly washed with soap and warm water before practicing any other activity to avoid spreading bacteria or germs. In stimulating both the anus and vagina, separate latex gloves are to be used for each so as to avoid cross contamination.

Fingering A Girl Techniques | Female Masturbation Videos

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Scientists Claim Human Brain May Have Reached Full Capacity

Scientists claim the human brain is at capacity and is too tiring to get smarter

We've invented penicillin, space shuttles, computers and even artificial hearts, among many other wonders. So where will human intelligence go from here?



The answer, if certain scientists are correct, is nowhere.



Mankind’s brain power has reached its peak and it is physically impossible for us to become any smarter, they say.



They claim that in order to become any more intelligent the human brain would need vast amounts of extra energy and oxygen – and we simply cannot provide it.



Cambridge University researchers have analysed the structure of the brain and worked out how much energy its cells use up.



Simon Laughlin, professor of neurobiology, said: ‘We have demonstrated that brains must consume energy to function and that these requirements are sufficiently demanding to limit our performance and determine design.



'Far-reaching powers of deduction demand a lot of energy because for the brain to search out new relationships it must constantly correlate information from different sources.



‘Such energy demands mean there is a limit to the information we can process.’



Other scientists claim that the brain’s ‘wiring’ or network of fibres linking different areas to one another cannot get any better.



They have found that the cleverest people have the best wiring, with messages carried very quickly between different parts of the brain.



But scientists claim that the wiring would need vast amounts of extra energy to become more efficient. As before, they say it is impossible for humans to provide this, therefore we cannot get cleverer.



Ed Bullmore, professor of psychiatry at Cambridge, where he specialises in brain imaging, measured the efficiency with which different parts of the brain communicated with each other.



He found impulses travelled fastest in smarter people and slower in those who were less intelligent.



He said: ‘High integration of brain networks seems to be associated with high IQ.



‘You pay a price for intelligence. Becoming smarter means improving connections between different brain areas but this runs into tight limits on energy, along with space for the wiring.’



Martijn van den Heuvel, assistant professor of psychiatry at Utrecht medical centre in Holland, who also studies how differences in the wiring of human brains affects IQ, said: ‘Increasing the power of the brain would take a disproportionate increase in energy consumption.



'It is risky to predict the distant future but it is clear there are tight constraints on intelligence.’

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Man drinks gasoline for 42 years

Man drinks gasoline for 42 years

Gasoline powers vehicles all around the world, but a sick Chinese man has been drinking the sticky liquid for 42 years under the illusion that it can relieve his physical pain.

Chen Dejun, 71, lives by himself in shabby thatched cottage on a hill in Shuijiang township, Nanchuan district of southwest China's Chongqing municipality. The short and bony man said he drinks 3 to 3.5 kilograms of gasoline every month, which he buys from a station at the foot of the hill.

Chen is known locally as a stonecutter and master of weaving bamboo with a good business sense. But he’s also known for his undying love of drinking gasoline.

He developed the habit back in 1969 when he suddenly began coughing and felt pain in his chest. Seeing no progress after trying some medicine, he took up the folk remedy of drinking kerosene, Chongqing Evening News reported.

It turned out to be helpful for him after the first sip, and he since became addicted to kerosene. Then he moved on to gasoline.

Chen said it is hard to calculate exactly how much gasoline he has swallowed throughout his life, but the newspaper reported Chen has consumed an estimated 1.5 tons over the past 42 years.

Chen's wife Yuan Huibi and their three sons tried many times to stop Chen's addiction to gasoline, but those efforts only made the family relations tense. Eight years ago Chen moved to the cottage to live alone.

Sources from Honglou Hospital in Chongqing said Chen‘s health is fine despite having symptoms of emphysema. Chen refused to receive free check ups from the hospital.

Feng Fu, an associate professor with the Second Hospital Affiliated to Chongqing Medical University, said Chen may have developed some resistance to gasoline. Otherwise, Feng said, it would be impossible for Chen to live. Feng also said gasoline may only work as anaesthetic for Chen but can’t cure his pain.

Man drinks gasoline for 42 years

Man drinks gasoline for 42 years

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Pub Selling Apple Flavoured Horse Semen Shots | Horse Semen

Pub Selling Apple Flavoured Horse Semen Shots

A pub in New Zealand has started selling a rather odd drink… apple flavoured horse semen. Yes you read that correctly.

Bosses at The Green Man Pub in Wellington say they started offering the spunky 30ml shots after coming up with it for a food contest.

And they have been blown away by the demand for the £12 drink which is served chilled and is said to contain about 300 million individual horse sperm cells.

Steve Drummond said women have been more curious than men about the unique drink.. though men have often dared each other into downing one.

He added there was also one female customer who's commented she was concerned because she thought she might conceive children with long faces. It's not known how much she'd had to drink first.

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